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One of the things I'm gonna be analyzing really closely on my current playthrough is "what are the actual actions Storm and P do on their Beach Trip before they wind up finding the Hotel?" Because we see them from P's perspective, and he doesn't realize when the ritual starts. By the time Storm tells him what's up, they've already gone to the seashore which is about the most liminal space there is, bathed, purified with salt cause it's the ocean, waited till dusk, and built a bonfire.

Interesting to see if I can actually identify the entire ritual as Storm intends it.

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I read a comment that someone felt Hinterlands III dragged, whereas I just wanted it to keep going. I loved the story up until that point, but every Hinterlands section is just overflowing with symbolism and double-meanings. I look forward to reading what you've found if you end up posting about it here. I hope you end up playing the ruthless route if you haven't already, because everything you're saying about the beach seems to be tied to Asterion and the labyrinth itself, especially its inability to produce salt. 

I've been thinking about the nature of the labyrinth and how it appears to people. There can't only be a couple dozen people in the world who are truly lost, so I wonder how much finding it relies on Hermes appearance. I say this because we see P and Storm end up finding the hotel without ever bumping into Hermes, yet P's grandfather clearly ran into Hermes before finding it. Yet as the achievement so aptly puts it, we've rewritten the story of Io and Argos, as well as coated Storm in a scent that Asterion would find familiar and meaningful. (As well as Poseidon.) How much of what happens in Chapter 18, including Hermes vanishing and his reaction to P and Storm, is because of their actions in the Hinterlands? There's so many connections and convergences to explore.

ETA: Thinking about the Argos and Io achievement is making me appreciate just how queer this story is. It doesn't just feature gay characters in what would normally be straight roles, it's about found family, making the best of your situation, and ultimately breaking tradition and what's been placed on you to find what you decide is happiness. I think that's half of why this story resonates so much with me. It's not just giving me something I can't find most places, it's commenting on it and using traditional myths and stories to create our own. 

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That's a neat idea. Say, do you think someone could perform a ritual without knowing they are doing it?

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Well, I suppose that would depend on the rules of the magic system and the purpose of the ritual. But in this case, I'd guess it's pretty likely that yes, you can?

In terms of the kinds of rituals P does, I think so? For one thing, Storm doesn't get told much about what's going on the first few times he helps P do something, and those don't seem to be at all diminished in effectiveness for it.

For another, it's a common thing in magic that's about re-enacting narratives to harness their power that certain actions get done by the correct person, the person who's authorized to do the action. Like, only the youngest prince can break the spell on the castle, in the fairy tale. So you might have rituals designed to make someone count, temporarily and via a loophole, as the correct person. Like... you do something to age all the other princes, suddenly you're the youngest prince, just long enough to break the spell. And the prince doesn't need to know what he's doing to do that, the enchantment only cares that he is, right now, for whatever reason, in fact the youngest.

For another thing: recursion. The way P talks about recursion, it sounds very much like something that can happen to you without your noticing. Therefore, it must be possible to do it without knowing you're doing it. But recursion fits the definition of a ritual: it's a set of meaningful actions that have a supernatural effect. So if it's possible to go through the motions of recursion unaware, and it still works, then that would imply it's possible to go through the motions of a ritual unaware, and it still works.

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Ok, I said I was going to do it and I did. So here's the entire beach day ritual, as clearly as I can identify all the elements. Some of these might just be incidental, but if I could think of a way to interpret something as part of or an enhancement of the rite, I included it.

COMMEMORATIVE HOLIDAY: In celebration of Oscar's first paycheck

JOURNEY: Setting out to the seashore

SETTING INTENTION: "I'll bet... that by tomorrow mornin', at least somethin'll be cleared up, and you'll have a nice job offer" and as has been implied, in future builds, P will be hirable as hotel staff. Unclear if Storm meant this as encouragement, or if he actually intended this to be an Intention Setting, but the effects of the rite do bring exactly this about.

TO LIMINAL SPACE: the seashore, which is about the most liminal space there is.

BATHING: in the sea.

PURIFICATION WITH SALT: because the bathing is done in the sea.

USING THE MATERIALS AT HAND: the seashells. Note the bought one is rejected. Which makes the money spent on it wasted, and therefore a-

SACRIFICE/ALMS: the money wasted on the conch shell when Storm immediately finds a better one.

SHARED MEAL: the dumplings and fish and chips. It's not bread and wine, but there's no other narrative reason to mention the food and Asterion's more than once made a big deal of the ritual aspect of eating together.

MAKING A FIRE

IN AN ABANDONED LOT: another layer of liminal space, and the same kind P used to make his charm.

AT DUSK

TRADING LIFE STORIES: P volunteers an account of how he can't stop seeing the hotel, the very thing he's been avoiding telling Storm, unprompted once the fire is going. Note providence and/or synchronicity carries the steps forward once the ritual has some momentum, and Storm doesn't have to do this step.

It's at this point Oscar explains what he's been doing. P doesn't catch on till he's told.

THE ACTUAL RITUAL: salt, fire, amulet, and a spiral to be broken. note the amulet used was both an heirloom-a bead from the charm P's grandfather made him-and purpose built-among other beads Storm added. Storm mentions this as another symbol of broken recursion. Also reflects, unknown to Storm, the armlet MC summons for Asterion to test the hotel's fabrication powers. Synchronicity again, but also dipping into another narrative's power. Storm is playing YOUR role of "releaser from the bondage of recursions"

PERFORMED ON BEHALF OF ANOTHER: explicitly in the text

TRADING LIFE STORIES: then Oscar responds with the story in whose recursion P is trapped.

GUESSING P'S TRUE NAME: and that one carries some REAL hefty folkloric weight.

INVOKING HIS ROLE WITHIN THE NARRATIVE TO CLAIM AND CONTROL IT: "I'm Io, and yer the Panoptes." which arguably has even more weight. Note the implicit queer implications in claiming a role meant for a different gender, which in some traditions is also an enhancement of ritual work.

So, it's maybe not surprising that this is what worked to break through P's debts and reveal the hotel. About the only things that could have been done which wasn't was if the ritual had also been at a crossroads, and the Marian invocation that this thread was supposed to be about. (I guess a future update could always reveal the beach is named Salve Regina or something like that.)

I guess one could say there's a 'true love' element that could have been included too... but I'm willing to bet that future updates will reveal that yeah, that's there, retroactively, if you as the player steer correctly once Storm and P arrive at the hotel.